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Natosha Carmine: Nanticoke Indian Association chief

Recenlty appointed, first woman in the tribe's history to hold the position
February 23, 2016

For Natosha Carmine, being elected as the first woman chief of the Nanticoke Indian Association is simply a matter of fact. She said she didn’t realize the magnitude of her election until she attended a Jan. 9 powwow in Bel Air, Md.

Visiting dignitaries in the crowd were being recognized, and when it got to her, she said, she was introduced as the first woman chief of the Nanticokes. Carmine said she couldn’t believe the response.

The meaning of the flag

Every color, symbol and word on the Nanticoke Indian flag represents one piece of what makes the tribe whole.
· Green over blue – Represents the Nanticoke Indian Association members' family-owned land, located on the north shore of the Indian River.
· School building – represents the preliminary driving force to become legally incorporated as Nanticokes. At the time, Delaware children either went to a school provided for white students or for black students. To avoid being classified as either, or just left out altogether, the tribe fought to be recognized by the state's General Assembly, which eventually happened March 10, 1881.
· Corn mortar and pestle; eel pot – The two most predominant ways of earning a livelihood for Nanticoke families at the time of incorporation. Farming and fishing, two of the tribe’s traditional ways of life, enabled ancestors to buy back land that is still family-owned today.
· American flag – represents patriotism. Nanticokes have a strong loyalty to, and duty to protect, the earth that they came from. The tribe is a part of the larger American Nation. Nanticoke veterans have served the United States in battle, under an American flag, on native and foreign soil throughout history.
· 32 white shell wampum beads – they border the American flag portion. Thirty-one beads represent the original 31 Incorporated Body Members. The one remaining bead represents the community members not listed as incorporated body members.
· Nanticoke Nation – The Nanticoke people of today are descended from a large nucleus of Nanticokes, possibly joined by surrounding smaller, related and now defunct bands that were pressured to merge with the main body in order to survive. The result is the Nanticoke Nation of today.
· Indian River Hundred DE – The Nanticoke community's land comprises Indian River Hundred.
· Halac'quow, Ewapaw'gup and Allappah'wee – These are Nanticoke words meaning "Yesterday, Today, Tomorrow." These words symbolically mean we were here in the past, we are here now, and we will be here in the future.
· 1881 – This is the year the tribe was legally recognized and began building a new foundation for a more organized and self-governing community of Nanticoke people.
For more information on the Nanticoke Indian Tribe, like dates of family events and museum hours, go to nanticokeindians.org.

“Honestly, I really hadn’t thought about it,” she said. “I didn’t want to become chief to be the first woman chief. That’s when I realized the impact and how important an opportunity this is.”

Carmine was sworn in as chief during a Jan. 5 meeting. She was unopposed in her bid for chief, a two-year term. She has served on the association's five-member tribal council since 2012.

According to the association’s website, the Nanticoke Indians have been living on the land between the Chesapeake Bay and Atlantic Ocean since before English explorer and captain John Smith recorded their existence in 1608.

The tribe was officially recognized as an incorporated body by the state of Delaware March 10, 1881. There were 31 members to that body.

Carmine said four of her great-grandfathers were members of the original 31.

Carmine, 57, describes herself as a true Delawarean. Born in Millsboro, she and her husband, who are coming up on 30 years of marriage, are graduates of Sussex Central. She attended Goldey-Beacom College in Wilmington. She works as a paralegal for a law firm in Newark and spends every weekend in Millsboro. She is the middle sibling of five and the only girl.

Growing up in Sussex County, Carmine remembers not really being accepted by the white community or the black community. She declined to go into too much detail or dwell on past experiences, because she likes to remain positive.

“Sometimes we just weren’t accepted, and there were times that was a struggle,” she said. “But that was in the 1970s, and hopefully that’s all changed.”

She said going to college in Wilmington and moving to Newark was an eye-opening experience. She said it taught her she was going to be fine.

“Color was not a barrier,” she said. “Being a woman in a man’s world was going to be fine.”

Proudly, Carmine’s Indian name is Weaver of the Web. She said as a spider she’s able to weave the different needs and wants of the community for the common good. She said it’s a trait she truly believes in. Asked if she would be afraid to suck the blood out of someone who disturbed that web, she offered a wry smile.

Looking into the future, Carmine said she’s confident she can do the job as chief. She said she thinks her tribe members elected her because they know she’ll respond to questions and situations thoughtfully, not with with emotion.

She said this is an interesting time for the tribal council because she is one of its older members. In years past, she said, 57 would have made her the youngest member. Optimistically, she said time will tell how the young council fulfills its duties.

Carmine said she is already looking forward to the tribe’s 39th annual Powwow in September. It’s time with tribe members, and it’s a renewing of the spirit, she said.

Carmine said she was tentative about sitting down for her first interview ever, but, she also said, her feelings will be the exact opposite when she enters the dance arena as the tribe’s chief during the Powwow. It’s a time for reflection on what the Nanticoke Indians stand for, she said.

“The Powwow is in our nature,” she said confidently. “I understand what that represents."

 

  • The Cape Gazette staff has been featuring Saltwater Portraits for more than 20 years. Reporters prepare written and photographic portraits of a wide variety of characters in Delaware's Cape Region. Saltwater Portraits typically appear in the Cape Gazette's Tuesday print edition in the Cape Life section and online at capegazette.com. To recommend someone for a Saltwater Portrait feature, email newsroom@capegazette.com.

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